Solomon’s Knot

Solomon’s Knot performing Handel’s “Israel in Egypt” in St Mary-at-Hill for the 80th birthday of Alan Moses.

Sir Alan George Moses (born 29 November 1945) is a former Lord Justice of Appeal, a Court of Appeal Judge and the former chairman of Independent Press Standards Organisation (IPSO). He is joint Chair of the United Kingdom’s Spoliation Advisory Panel.In 2003 he was the judge in the high-profile Soham murders case which led to the imprisonment of Ian Huntley.

Solomon’s Knot is a baroque and early music vocal & instrumental ensemble, based in the United Kingdom. Described as “one of the UK’s most innovative and imaginative ensembles”, they work without a conductor and sing from memory.[4]

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Dunera Exhibition in the Library of New South Wales

Hugely impressed with the Library of New South Wales catalogue to the exhibition about the internment camp in Hay, Australia where my father and other jews were interned as “enemy aliens” for the first years of WW2. My father kept a diary, which is part of this exhibition – and I have added the catalogue and the diary to the post about my father (who died before I was born) that is here on my journal. Scroll down to the foot of the post for the catalogue and the diary. My thanks to Andrew Trigg, librarian at NSW and to the curators of this extraordinary exhibition.

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Review of my Collected Longer Poems in London Grip

Very pleased to discover this review from Jennifer Johnson!

I have also attached the review below.

Collected Longer Poems
Anthony Howell
Grey Suit Editions
Paperback ISBN 978-1-903006-37-5
e-Book ISBN 978-1-903006-37-5
280pp £20.00


Anthony Howell, 80, has a Wikipedia page showing his many achievements. He worked for the Royal Ballet before concentrating on writing poems, novels, plays and translations. He is also a visual artist, publisher and has run poetry events at The Room.

Howell’s Collected Longer Poems consists of 22 poems of varying lengths and styles written over 50 years with praises by Donald Gardner, Sylvia Kantaris, Robert Nye and John Ashbery. Regarding longer poems Howell says, “the longer poem invites the reader to become immersed in the flow of a process and as such it is less dependent on that lyrical emphasis on beginnings and ends – which may seem to lend significance to a fragment or an anecdote”.

While I cannot do justice to this major collection in a short review I will make a few observations. Hopefully, the lines I quote to illustrate these will show the range of Howell’s writing. Several of Howell’s poems tend toward a maximalist style with much detail. According to Auerbach in his book Mimesis this foregrounding of detail is more characteristic of classical writing than that of the biblical tradition. Following the former tradition is perhaps unsurprising for someone who has received critical acclaim for his versions of poems by the Latin poet Statius. Statius appears in ‘Dancers in Daylight’ “looking up in awe/At rafters there no longer.’ Howell has also been influenced by the abstract poet John Ashbery whose poetry puts the emphasis on language rather than meaning. We are told that “Ashbery approves of the results” of Howell’s version of Fawzi Karim’s ‘Empyrean Suite – Poems from the Afterlife’. Howell describes his own technique as “description without motive” with the emphasis on detailed description rather than narrative meaning.

Let us look at the beginning of ‘Boxing the Cleveland’.

A coach-built lorry, several metres long,
Is backing down the grass-bound lane between
The weather-boarded shack where clothes are hung
And that old shed for wood. The lane leads on
Past chicken runs behind a criss-cross fence
On the woodshed side, beyond the much-decayed
Remains of a kennel, overgrown with dense
Nettles and docks, and then on past those frayed
Rails the horses gnaw through the winter, bordering
The sunset paddock, there on the laundry side.

Notice also how each line begins with an initial capital. Howell’s reason for doing this can be found in an article he wrote for The High Window. One of the poets Ashbery admired was F.T. Prince and in the poem ‘The Ballad of the Sands’ Howell follows a verse form pioneered by F.T. Prince which uses a six-line stanza with two rhymes and two unrhymed lines. As Howell says, “the form mediates admirably between stricture and freedom.” The following stanza shows Howell’s skill in formal writing.

Her footprints are soon
Smoothed over by the wind
And you lose their descent
In some crater of the dune
Where the shades crescent
Enlarges afternoon.

Some of Howell’s poems are meditations such as the ‘Songs of Realisation’. Here is an extract.

But what fills space, if anything? Emptiness I disown.
I sit beneath the fig, look upwards at the sun,
Gazing through a leaf as I turn brown.
From some other view, the leaf is simply green;
From underneath, a filigree of tributaries, a delta flooding
Backwards on itself, feeding on light while drinking moisture.

The disowning of emptiness shows Howell’s original mind. Seeing things from different perspectives which Howell often does can have a certain danger. In ‘Heron of Hawthornden’ he writes wittily

It’s my fault. Haven’t the sense to keep
My mouth shut. Cultural ladies and gents
Like nothing better than to bathe together in agreement’s glow…

More wit can be found in his versions of Fawzi Karim’s ‘Empyrean Suite: Poems from the Afterlife’

Basil sat by my grave today,
reading me my poems.
I must say it was difficult to hear,
Being far above, rather than below and near.
He then began to write himself.

While the title of Howell’s poem ‘My Part in the Downfall of Everything: A Satire on Deceit’ is witty the subject of the satire is grim as the following stanzas show.

My Jewish ‘Opa’ cooled his hands
In an anteroom as General Goering addressed
The rest of a Zionist delegation.
Brandishing a wad of clippings, Goering

Launched into a harsh denunciation
Of those among the populace responsible
For spreading anti-Nazi propaganda
In Britain and America – gross exaggerations,

Detailing atrocities that constituted
Fabrications. ‘Put a stop to these
Libellously false reports immediately
Or I shall not be able (or inclined)

To guarantee the safety of the Jews.’

Opa means grandfather. Howell’s interest in the bleak may be suggested by the last line of ‘The Photographer’, ‘Then for something utterly ugly makes for the perfect shot’.

The following lines in ‘A walker on the wall’ give a visual description of everyday ugliness.

Broken, where the wall surveys the sea,
And left as flotsam shored against its mound,
Lie jerry-cans, the torn hoods off prams
And ruptured tires distorted by their scorching:

The poem ‘Silent Highway’ about the history and mythology of the Thames begins with a description of what would normally be seen as ugly in a celebratory tone.

Heraclitus

Apotheosis! Arsenals of the sky
Ablaze, exploding, crimsoning the crowns

Of storm clouds over Woolwich with its furnaces
Producing the great barrels of our guns.

Throughout the book are many references to poets of the past and adaptations of famous lines. One example also comes from ‘Silent Highway’, this time in the ‘Windrush’ section.

Sweet Thames, run softly, till me end I song,
Me quit the West Indies and the journey be long.

This adaptation of a line by Spenser and borrowed by Eliot introduces the speech of newcomers. I would highly recommend Collected Longer Poems as Howell gives the reader, through his skilful and wide-ranging writing, much knowledge and an original way of seeing the world.

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Narnia

Open the wardrobe door. Push past the gowns and the suits,

Past the furs and the overcoats, and you are there. There in Narnia.

Trigger warning however: it’s not at all like the Narnia in

“The Lion, the Witch and the Wardrobe”. There’s no Aslan.

And it’s hardly Christian. Well, that’s not quite true.

Narnia’s sometimes Christian but not in a decent way,

More like what goes on in the toilets at Sunday School

Or Synagogue. And as for Sin it’s all agog for Muslims and Gurus –

There’s not a faith denied entry, no denomination excluded.

Narnia is actually wicked. Not in the least as C S Lewis imagined it.

Our world, the world in which we seem to exist, is actually

The negative of Narnia. Narnia is bright and happy.

Narnians experience no guilt – or only such guilt as enhances

The pleasures available there. It’s inhabited by people who do naughty,

Dirty things to each other. Things we couldn’t possibly approve of,

Our side of the wardrobe. But their side of the wardrobe,

They do those naughty, dirty things all day. Children and nymphets,

Cocky boys and adolescent gals, those just out of their teens,

Strapping thugs and their molls, and then every other

Age group: milfs and dilfs, ancient men and women, they are all there,

Having fun together in illicit, filthy ways. A haven for ugly ones too

As well as beauties, and indeed they all seem to derive

Pleasure from combining age with youth, deformity with charm.

Everyone earns good money there, through prostitution and pornography.

Amputees are welcome, since there are plenty who get off

On them. And no one minds in the least if you happen to be a slut

Or a nymphomaniac. Because in Narnia it’s all free use.

No one there is a victim, unless of course their kink is to be victimised.

Everyone breathing the sunlit air of Narnia’s bedroom atmosphere

Is dedicated to pleasure. Hinting at how needy you are is a trait

Appreciated by the wealthy: being well-off is a bonus welcome to

The skint. Here are the kids sent off to Satanic cults,

Groomed by their uncles or spirited into Narnia

From orphanages; sons abused by mothers, daughters

Who seduce their dads. They are all happy in Narnia, getting on with it,

Existing in a state of utter horniness and bliss. It is populated by

A lot of ex-cons of both sexes and people who have reputations

So shredded that they have nothing to lose. And if you grow

Too old to attract the paedophile who seduced you, don’t you worry:

You have a bright future ahead of you in the industry. Narnia

Is where aspirants emit gasps of joy as they are entertained

By superstars or by Royalty, and, believe you me,

Narnia is a popular place to be. The number one destination

On any tourist map. Nor is it that far away from where we are,

Shaking our heads in dismay, disapproving of what goes on there.

The truth is there has always been a two-way traffic between

Its world and ours. The wardrobe happens to be a revolving door.

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Richard Lovelace: a Poet who Means a Lot to me

There are the poets of the canon, and then there are the poets you think with. I mean, poets whose method has a bearing on your own. They are often to be found not on the highroad of literature but on some byway, off the beaten track. Richard Lovelace has always been such a poet for me. A precocious young man, member of parliament at fourteen, a cavalier aristocrat who once wore cloth of gold and silver, but who, after the execution of Charles 1, was so poor that he was forced to eat his boots. He died young, in squalor. He is best known for his lyrical poem To Althea, from Prison, which has the lines: “Stone walls do not a prison make, nor iron bars a cage.”

The elegance of his lyric poems, often set to music, is indisputable. But the reversal of fortune he underwent was a formative influence on his writing. A key poem to understanding this is his Advice to my Best Brother – Francis Lovelace – who was sent out across the Atlantic to become the second Governor of New York in 1668. The editions of Lovelace’s poems are unfortunately littered with errors – especially the poems published posthumously (and probably over-hastily). For instance, the first line of this poem is supposed to read – “Frank, wil’t live unhandsomely? Trust not too far…” Well, I’m pretty sure the “un” has crept in by error, as it makes no sense and it ruins the scansion – so I have removed it.

Frank, wil’t live handsomely? trust not too far

Thy self to waving seas: for what thy star,

Calculated by sure event, must be,

Look in the glassy-epithete, and see.

Yet settle here your rest, and take your state,

And in calm halcyon’s nest ev’n build your fate;

Prethee lye down securely, Frank, and keep

With as much no noyse the inconstant deep

As its inhabitants; nay, stedfast stand,

As if discover’d were a New-found-land,

Fit for plantation here. Dream, dream still,

Lull’d in Dione’s cradle; dream, untill

Horrour awake your sense, and you now find

Your self a bubbled pastime for the wind;

And in loose Thetis blankets torn and tost.

Frank, to undo thy self why art at cost?

Nor be too confident, fix’d on the shore:

For even that too borrows from the store

Of her rich neighbour, since now wisest know

(And this to Galileo’s judgement ow),

The palsie earth it self is every jot

As frail, inconstant, waveing, as that blot

We lay upon the deep, that sometimes lies

Chang’d, you would think, with ‘s bottoms properties;

But this eternal, strange Ixion’s wheel

Of giddy earth ne’er whirling leaves to reel,

Till all things are inverted, till they are

Turn’d to that antick confus’d state they were.

Who loves the golden mean, doth safely want

A cobwebb’d cot and wrongs entail’d upon’t;

He richly needs a pallace for to breed

Vipers and moths, that on their feeder feed;

The toy that we (too true) a mistress call,

Whose looking-glass and feather weighs up all;

And cloaths which larks would play with in the sun,

That mock him in the night, when ‘s course is run.

To rear an edifice by art so high,

That envy should not reach it with her eye,

Nay, with a thought come neer it. Wouldst thou know,

How such a structure should be raisd, build low.

The blust’ring winds invisible rough stroak

More often shakes the stubborn’st, prop’rest oak;

And in proud turrets we behold withal,

‘Tis the imperial top declines to fall:

Nor does Heav’n’s lightning strike the humble vales,

But high-aspiring mounts batters and scales.

A breast of proof defies all shocks of Fate,

Fears in the best, hopes in worser state;

Heaven forbid that, as of old, time ever

Flourish’d in spring so contrary, now never.

That mighty breath, which blew foul Winter hither,

Can eas’ly puffe it to a fairer weather.

Why dost despair then, Frank? Aeolus has

A Zephyrus as well as Boreas.

‘Tis a false sequel, soloecisme ‘gainst those

Precepts by fortune giv’n us, to suppose

That, ’cause it is now ill, ‘t will ere be so;

Apollo doth not always bend his bow;

But oft, uncrowned of his beams divine,

With his soft harp awakes the sleeping Nine.

In strictest things magnanimous appear,

Greater in hope, howere thy fate, then fear:

Draw all your sails in quickly, though no storm

Threaten your ruine with a sad alarm;

For tell me how they differ, tell me, pray,

A cloudy tempest and a too fair day?

I’m sure W B Yeats had this poem to hand when he wrote The Second Coming. It’s worth noting that Lovelace is the supreme poet of falconry, and has a poem describing a falcon ascending so high that it cannot be seen by the falconer.

Lovelace is the master of the oxymoron: “a figure of speech that juxtaposes concepts with opposite meanings within a word or in a phrase that is a self-contradiction. As a rhetorical device, an oxymoron illustrates a point to communicate and reveal a paradox.” Such contradiction permeates his verse. His poems are essentially paradoxical – indeed he has a poem entitled A Paradox – and it’s entertaining. Oxymoronic usage is everywhere:

I cannot tell who loves the Skeleton

Of a poor Marmoset, nought but boan, boan.

Give me a nakedness with her cloaths on.

                              (second half of La Bella Bona Roba)

So scattering to hord ‘gainst a long day,

Thinking to save all, we cast all away.

                              (conclusion of The Ant)

This couplet is complex. It brings to mind the action of sowing: the sower scattering the grain in order to hoard the harvest later.

Mention should also be made of his incomparable satire – On Sanazar’s Being Honoured With Six hundred Duckets By The`Clarissimi of Venice for composing an Eligiack Hexastick of The City. This is, believe it or not, a satire aimed at poetry competitions! The text, too long to quote here, can be found at https://www.best-poems.net/richard-lovelace/on-sanazars-being-honoured-with-six-hundred-duckets-by-the.html

Within the formal elegance of Lovelace’s poetic architecture, nothing is out of bounds – prostitution, pubic hair (the hidden muffe), contempt for the powerful (Against the Love of Great Ones). I think the neglect that his work labours under is evidence of the shallowness of generalisation that the notion of a canon of literature exemplifies.

What have I got from him? Lovelace’s world was turned upside-down by the civil war. His poems succeed in expressing that topsy-turviness. Now that sense of a reversal of viewpoint is very much a factor in my own imaginative process. Inside the Castle – the title poem of my first collection – written when I was nineteen – was a reaction to reading Kafka. I was inspired by the notion that if K could find no way of getting into the castle, then its inhabitants could find no way out. The Temptation – included in the same collection – circles around the idea that Christ is the tempter. I enjoy the educational illustrations that were associated with “The World Turned Upside Down”. What is wrong with this picture – the butcher is butchering the butcher, the wife is beating her husband, the horse is riding the man? I have created performance art revolving around this idea. I have stood on my head wearing my underpants inside-out outside my inside-out shirt and suit, all worn back-to-front. Such behaviour has not endeared me to the poetry world which is generally strait-laced. My interest in oxymorons and reversals has led me to the work of Robert Browning and Andre Gide. Browning’s My Last Duchess is a poem which is the key to unlocking the notion of a persona, of empathy with a character who proves to be vicious. Gide’s novel The Immoralist also explores this idea, which was the dynamic behind my long poem The Ogre’s Wife (title poem of a collection published by Anvil in 2009), which speaks through the voice of a woman married to a serial killer. A recent poem – The Warrior – seeks to explore the psychology of a soldier serving in the IDF.  

I am not suffering, me, from post-traumatic stress disorder.

There is a reason for what we do. Their wives have weaponised

Their wombs. Our problem is our democracy.

We call it mowing the lawn, think of it as a cull

To keep their population down. For this is our land explicitly.                                    

Well, that’s how I see it, me, and I’m not one to over-ride

The will of God – nor will I commit the sin of suicide,

Since it would be a crime to reduce the number of those

Fighting for our cause. So you can stuff your PTSD

Up your sanctimonious arse. Back at home, my wife demands

That I get out the mower. For all flesh is grass.

I have shot little girls in the head before, and mothers

In the belly. I remember what was taught in class.

You reap what you sow! the righteous angel

Calls out to each pregnant cow, tightening the trigger-finger.

Imagine a serial killer who’s a magnificent poet.

A genocidal composer. An artist who can paint in blood

Without it turning brown whose work is pretty good.

I know a supporter of causes whose art is actually shit.

And casualties who can’t write for toffee. There is an art

To what we do. Inevitably, since there have always

Been skirmishes and sieges, scorched earth and the need

To see things through. Marley put it best you know: Get up,

Stand up. Stand up for your rights. So don’t you lecture me.

I drop the visor down, you see, when I prepare for the slaughter.

But when command rotates our squad and I return from the front,

I am no different to any of you. You should see me with my daughter.

For tell me how they differ, tell me, pray,/A cloudy tempest and a too fair day? There is such unease expressed in that last phrase. Some of Lovelace’s lyrics seem consoling – Stone walls do not a prison make…But much of his poetry eschews consolation. I know that there is a current desire to see poetry as essentially reassuring. But for me this reduces the art to the triteness of a ‘Get well soon’ card.

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Du Dsi Tschun

The Chinese tale of Du Dsi Tschun is told in Book 5 of THE RUNIAD (move the pagination bar below the text along to page 115).

…….‘Once upon a time there was a man,

One Du Dsi Tschun: a spendthrift who squandered his inheritance.

Fond of wine and idling, he drank and continued to drink,

And when he had run through all his cash, his family disowned him.

A winter’s morning found him walking barefoot through the town.

He’d slept in a sack outside the gate where foreigners come in;

His clothing rags, his stomach starved, his spirit broken down.

Evening came. The air was cold. He’d not found any food.

Sad of eye, and whinging with a beggar’s meek respect,

He scoured the closing market for scraps a dog would reject.

As night progressed this reprobate began to grieve aloud.

And then an ancient, white of beard, approached him, leaning on

A cane, who asked him what he lacked since he so bewailed

His fate. ‘No one pities my condition,’ Du Dsi Tschun replied.

The old one asked, ‘How much would set you up to live in style?’

‘Fifty thousand copper coins would get me on my feet.’

‘That would not go far.’ ‘Well I guess a million might suffice.’

‘Only for a little while.’ ‘Three million, would be nice.’

‘That’s more what I had in mind!’ Out of his sleeve, the ancient

Fetched a string of a thousand coins. ‘This is for tonight.

Meet me tomorrow noon, young man, in the Persian bazaar!’

x

And so the tale begins.

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The Deserted Garage

Cracks have appeared in the concrete and some tough, urbanised grasses

Have sprung up.  You can’t get onto its forecourt with wheels any more:

Some circular blocks have been dropped across entrance and exit

While metal roller blinds have been pulled down in front of its shop.

Its pumps are hooded, and its car-wash has been dismantled.  Gone

Are the twin perpendicular brushes that used to spin as they closed in

On your bonnet.  Fragments of grimed and mildewed glass

Litter their rusted track.  The lavatories are padlocked round the back.

However somebody has taken a crow-bar to the Ladies, wrenching

The door off its hinges, and within the sink is intact although

You can’t get even a dribble of rusted water out of its single tap,

And both the toilets are seat-less, and one of the bowls has a gap in it.

And on the bank to the rear of the site, where there used to be that plastic

Goblin tree with the slide in it and the tented rigging for climbing up,

There’s nothing:  the tree has moved on, the rigging has been taken down.

Ragwort and thistles encroach now on the grass that once was mown.

A newly built by-pass accounts for the drop in volume affecting this stretch,

Which is less than congested, these days, restored to its rural veneer;

And safe-ish for cyclists, but clearly from the perspective of any petroleum

Vendor far from worthwhile, and so there’s no longer a filling-station here.

What remains is for sale, I guess, but who could possibly want it?

Derelict monument to the age of oil, already being superseded by sugar-beet

Fuel, wind-power, tidal generators, and doubtless by far more inventive

Methods of transport in the future, teleportation, for instance, beaming…

Years down the line, the Council will call in the bull-dozers, order the JCBs

To break up the forecourt, knock down the shop, rip up the battered pumps

And send them off to the scrap-heap, along with that rusted compressor

Lying on one bent and eroded support like some defunct grass-hopper

By the debris of the air machine.  Then nettles and vetch will assemble

And thorn-trees, and maybe the wild plum and certainly thickets of bramble

Where thrushes will nest, and small creatures running on smaller ones,

While bugs and gastropods will come to inhabit an overgrown copse

Here obstructing a view from the road of sink estates and staple crops.

From Shorter Poems – available here

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Terror in the Sudan

Mass murder has been going on in the Sudan for years. It just got worse.

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The Great Cheese Riot

THE GREAT CHEESE RIOT

Boston had its Tea Party. What of the Great Cheese Riot?

Was it something to keep quiet about, happening as it did

In 1766 at Nottingham’s annual Goose Fair

Where you were free to goose whichever fair

You fancied or were near enough to, coming at a time though

Of shortages and rising prices. Violence broke out

When residents attempted to prevent rapacious

Lincolnshire traders getting away with Nottingham

Cheeses bought fair and square at the fair,

If at inflated prices; prices twice as high as those sold in Coventry

The week before, but still, from the local point of view,

There weren’t enough cheeses to go round,

Although the cheeses were, each one round as a drum,

And similar to Red Leicester. This bruited a mighty to-do.

A warehouse and a cargo boat were overcome

And hundreds of these looted wheels were sent rolling

Through the streets, confiscated from that gang from Lincs

By angry, empty-bellied rioters. Government dragoons

Were called in, geese went squawking everywhere.

And when the mayor of Nottingham tried to quell

The turmoil he was knocked over by a rolling cheese wheel.

After that the military opened fire. A man who was guarding

His cheese was taken for a rioter instead and shot dead.

Then a mounted posse was sent to track down the seized

Cheese which had quit the town and ended up

In Castle Donnington. There, the magistrate refused

To sign warrants for the searches that were proposed.

In response, the posse detained several villagers

And beat them senseless before the gates of the magistrate’s

Residence. The posse was then set upon by a mob

Of women lobbing stones and withdrew, empty-handed.

Cheese-wagons had to be formed into convoys,

An armed escort provided. Only then did the unrest

Come to a stop. The 250th anniversary of this riot

Was marked in 2016 by a more recent mayor

Of Nottingham in conjunction with a local cheese shop.

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The Cob

Taller than anything built so far, the Cob gleams golden

In the sun : each curved window sees to that.

Rivalling Mount Everest, only its air-con ensures

That anyone can breathe inside its penthouse.

Seriously, the Gherkin and the Shard are as midgets

Compared to the Cob. The Tower of Babel doesn’t come near it.

The Cob just goes up and up and up – so golden

You could eat it. Way above cumulous clouds, nearer

The sun even than cirrus, the Cob is one of the wonders

Of our time. It is a poem for which there is no ending.

All it needed to do was to begin. And now it has begun,

What reason has it to curtail its insurmountable summit?

Taller than anything built so far, the Cob gleams golden…

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